Book of Jenne and Carolyn continued: Highlights from the Book of Mosiah

Updated July 2012: I stop summarizing the Book of Mormon for my mother because she is now reading on her own and doesn't need it anymore! In April 2011, she was baptized. As you read in my recent post, she was endowed in the temple in June 2012. I'm on to reading Women Who Run with the Wolves as my parallel scripture for women since the LDS canon is so lacking the feminine viewpoint. 

In my original post, I summarized and highlighted the first 4 books of the Book of Mormon. I'm continuing my effort to pull out what I feel are the most important lessons from these books so I can share them with my mother. The following summary is also part of the original post so it can all be kept in one place, as well as broken up into chunks as I feel that makes it easier to read. 

The Book of Mosiah: 

Mosiah begins with the reign of King Benjamin who is the king over the Nephites at the time. He was a faithful man and a conscientious leader. At one point in his reign, he gathered his people to together and expounded on the scriptures and taught them principles of the gospel. Chapters 2-5 are his address to the people. Linked verses are highlights of his address. 

King Benjamin's Discourse: 

Mosiah 2:17: Perhaps the most famous line from King Benjamin "when ye are in the service of your fellow beings are ye only in the service of your God." 

Mosiah 2: 19-22: Give thanks to God for creating you, recognize their (Father's and Mother's) role in your life

Mosiah 2: 23-24: What God requires in return: keep commandments and he/they "doth immediately bless you." 

Mosiah 2:34: "ye are eternally indebted to your heavenly father (+mother), to render to (them) all that you have and are"

Mosiah 2:41: "the happy state of those who keep the commandments of God, they are blessed in all things temporal and spiritual."

Mosiah 3: 5-11: prophesies of the coming of Christ. 2 important things here: King Benjamin reveals the name that Christ will be known by. Verse 7 teaches us that Christ, in his atonement, also experiences our suffering including our pain (from any cause), our fatigue (which can be caused by frustration, weariness in suffering, physical disability, etc). 

Mosiah 3:14: Little children cannot sin. They must come to an awareness of right and wrong before they can be held accountable for their mistakes. Cross reference: Moroni 8:8 

Mosiah 3:18-19: The Atonement does not work for those who do not accept and believe in it. We must "yield to the enticings of the Spirit" and "becometh a saint through the atonement of Christ."

Mosiah 3: 24-25: "whereof they shall be judged, every man according to his works." At that time, it will be clear to each of us the results of our actions during life. Cross reference: Alma 11: 43 We will have a bright recollection of our guilt. Our understanding will not be clouded anymore and we will know perfectly where we went wrong. That awareness can be horrific to possess because we are our own worst critics. There is pain that comes from realizing our mistakes. That pain is what is being described by scriptural references to "fire and brimstone." Alma describes it as wishing that he could cease to exist but knowing that he could not and would have to live with his mistakes and the hurts he caused others. This is where the Atonement comes in and why it is so useful and necessary. It makes it possible for us to forgive ourselves for the hurt we cause ourselves and others. Once we forgive ourselves we can carry on with hope and assurance that despite our mistakes we are good people. 

Mosiah 4:9: "believe that [God] has all wisdom and all power both in heaven and in earth; believe that man doth not comprehend all the things that the Lord can comprehend" Yet we are promised that we can and will comprehend all the things the Lord can comprehend IF we are willing to do what it takes to get to that point when we are ready to learn those things, even "all wisdom and all power." 

Mosiah 4:10: "if you believe all these things see that ye do them." 

Mosiah 4:11: Strike out "unworthy creatures" and its a great verse showing how we can feel God's love through forgiveness and how we can go about living a faithful life. 

Mosiah 4:12: if you are faithful, ye shall be "filled with the love of God" and "ye shall grow in knowledge of that which is just and true." To me, this means a perfect knowledge and understanding of what is right. The world needs a great deal more of that and I take hold upon the promise that I can find it from the source of all true and goodness with the hope that everyone else can do the same. 

Mosiah 4:13: Those who come to know the love of God (whether you think its how to love like God, be loved by God or show love to God), "ye will not have a mind to injure one another, but to live peaceably." 

Mosiah 4:15: I'm really just including this verse because its one of my favorites and is my hope for what my children learn: "ye will teach [your children] to love one another and to serve one another." 

Mosiah 4:16: Ye will succor those that stand in need of your succor, ye will administer of your substance unto him who standeth in need." And thus begins some of the greatest social justice verses in all of scripture. Also, cross-reference to the baptismal covenant (i.e. the covenant a member of the LDS church makes at baptism). 

Mosiah 4:19-22, 26: Like I said, some of the best verses on the topic of social justice in all of scripture, perhaps all religion in general. This is the gospel of Christ in word and action. 

Mosiah 4:24: Also empathizes and excuses those who feel guilty for not having enough to give. "I would that ye would say in your hearts, I give not because I have not, but if I had I would give."

Mosiah 4:27: Wise words indeed: "See that all things be done in wisdom and order, for it is not requisite that a  [wo]man should run faster than [s]he has strength."

Compelled to be Humble

In the book of Alma (in the book of Mormon), verse 15 it states: "Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble..."

In relating this scripture to my conversion story, I sadly realized that I was compelled to be humble in order to be willing to accept the gospel. My father's death when I was 15 years old brought me to my knees. I spiraled into depression that took 2 years to lift. I felt desperate at the time to find a way out of that spiritual darkness that I find is best described by Alma the younger when he says "But I was racked with eternal torment, for my soul was charrowed up to the greatest degree... Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell...Oh, thought I, that I acould be banished and become extinct both soul and body" (Alma 36: bits of 12, 13 and 15). Anyone who knew me during that time knew that I was miserable, that I truly did wish to cease to exist in order to join my father whom at that time I believed didn't exist anymore.

I have wished many times that I hadn't needed his death to turn me to the questions that drove me to learn more about the LDS Church and its doctrines. How I have wished that when I was first introduced to the church at 14 years old that I had desired to learn about it then, instead of being compelled (as I see it) after my father's death.

And yet I have realized that I needed that event to occur in my life in order for me to be humble, to repent and be baptized. However if I could trade having my father back in my life (even though we didn't have a good relationship) for the last few years of testimony and Spirit in my life, I would make that trade.

But only if I could have the promise of the chance to accept the gospel at a point later in my life. And hopefully share it with my father who would accept it with me.

Thank goodness for temple work. Through making sure my father's ordinances have been completed, I strongly beleive that he has also accepted this gospel, even though it was not while he was living.